he saw and believed - December 27, 2010

Waking up can be a little difficult this time of year for many unknown reasons. This is also a time for remembrance and reverence for all holy people who have believed, lived, and taught the Gospel of Jesus Christ. This season asks each Christian to take a minute and count each blessing, each gift from God and to give thanks. The lessons within each reading point toward the universality of God's love. The message within each Mass presents the breadth of God's love for all of humanity. People on the right road will experience a little longing for Christ after hearing each Gospel reading. People on the right road will work to model their whole lives with a universal love, compassion, and sense of social justice. Each moment in their lives will bring more understanding, more wisdom. With effort each word of the Gospel can be understood. For the greatest gift of the season is developing the courage to be good, kind, and holy in the presence of both man and God.

Waking up can be a little difficult this time of year because everyone has something to complain about. This is not the time for heated discussions about God, the Eucharist, Jesus Christ, the Ten Commandments. This is a time for Love. This is a time for humility. This is a time to listen, not to be drawn into a paradox of excited opinion. This is a time for goodness, kindness, holiness. Each action of Christian, hopefully, will be pleasing to God. Rhetoric and grand speeches will not get a man or woman into heaven. Rhetoric and grand speeches will not make a man or woman holy. Rhetoric and grand speeches will fill the ears of the listeners with hollow sounds and unasked questions. There is always a need for penance, a need for Reconciliation with God. For some this time of year is a moment of extreme vanity when the spotlight shines on them, the parties they attend, the gifts they give, the gifts they receive. Although it might be difficult, please remember that this is a time to love and serve God. The true message of Christmas reminds each Christian of the necessity of patience and encourages each Christian to keep their gaze heavenward, to allow each step to lead them to the heavenly kingdom.

A Reflection on Luke 19

“For the Son of Man has come to seek and to save what was lost.” Luke 19:10

Today’s Gospel reading is filled with great emotion. There is much sadness. There is a prophecy concerning the destruction of Jerusalem. The temple is important in this passage. Jesus throws the money changers out of the temple. Jesus teaches in the temple. Also, in the temple the chief priests and other leaders of the people plot how to kill Jesus. How busy that temple was. The temple was the center of life.

As Jesus approached Jerusalem he cried. Peace was hidden from Jerusalem. The city was busy, consumed with its daily activities. Life was not stopping. People were living their lives, behaving as their culture allowed them. The Jewish people were busy with their daily routines. Some of the Jews knew that Jesus was in Jerusalem. Some went to hear him speak. Some went to have him save them. Some stayed away from him. Some of the Jewish leaders in the temple, quietly, secretly plotted Jesus’ death. The conspirators are anonymous in this Gospel as they watch Jesus teaching in the temple.

In this Gospel, Jesus wept, Jesus drove the money changers from the temple, Jesus taught in the temple. Jesus wanted the temple to be a house of prayer, a place of worship and ministry. He did not want it to be a den of thieves, a place of commerce. The temple was God’s house.

Although there is despair and melancholy in this passage there also is hope. Jesus is not passive in this Gospel. He is very active, very aware of his world. It was important for him to teach in the temple. It was important for him to rid the temple of the den of thieves. It was important for the temple to be a house of God, a house of prayer. He did not have to go the temple. He did not have to confront the money changers. He did not have to teach in the temple. Each one of these actions his simple decision. He was simply doing what he had to do. People were listening to Jesus. People were learning from Jesus. He was simply being obedient, doing his duty, showing his fidelity and love to God.

Within the temple some men were plotting his death as he preached about salvation, loving your neighbor. This knowledge did not deter him from his mission. He had a job to do. He came to save mankind. He reached out to all who would listen. He offered love, hope, eternal life to all he believed and obeyed God’s commandments and laws.

How to Respond to God's Call

Like many educated people, Priests talk to themselves. Maybe it occurs because of Aristotle or Saint Augustine or Saint Benedict or Pope Pius. Priests are human beings, who like to learn, who like to teach, who live to serve, who live to love.

I sometimes wonder about all the lessons from the Gospels, all the teachings of social justice and fairness, if this crazy noisy world is able and ready to understand the responsibility that all human beings possess to live just lives of peace.

But whether we learn to love our neighbors as we love ourselves from listening to the Gospels and homilies, or from fresh devotion of Him Whom we have arrogantly abandoned, or from careful observation and careful imitation of His faithful followers, it properly presents a definite relationship with God. For it is Jesus Christ by his Passion who does provide both an example and definition of love to Whom we ought to be especially grateful and humble before as our undeniable exemplar; to Him we diligently, patiently direct our free will as our way to follow him. As Christians we must accept that throughout our lives that different types of temptation and sin will cause us to abandon God; our lives will filled with prayers of hope, prayers of forgiveness, prayers praising him, prayers professing our love in him. Blessed is the Christian whose life and actions reflect a natural, loving belief and faith in God.

Observing the simplicity of the Liturgy of the Eucharist—and that not only the spoken prayers, but even the unspoken prayers—implies that some type of basic compassion or love be shown towards all human beings, this word 'love' might attract some secular cynical ambiguity when defined by others who might not believe in God like we do; however we can assert with absolute confidence that love is necessary when we worship God. Love, then, will not limit our relationship to God; but encourage and inspire each of us to embrace our neighbors also.

But it is only by learning to freely share our "love" without desiring any reciprocal action that we will discover and/or recover our personal humanity; it is a lesson of sacrifice and suffering and forgiveness. There is a moment when we publicly accept our unworthiness and request forgiveness. A Christian life requires reconciliation.

Love, in Ecclesiastical terms, seems to direct each Christian, away from the individual, physical, and earthly self, toward goodness and God. This love does not seek to possess; it only seeks to serve.

Further, humility accompanies this love. Humility directs our actions toward service. Our lives must contain service for God and for our neighbors. As Christians we have a natural relationship and concern for social justice and fairness for all our neighbors. Humility with our neighbors can lead us to beautiful spiritual awakenings.

Lastly, faith in God and love of God and neighbor can lead us to salvation. Allow yourself a moment to relax and to pray in your local parish church. Allow yourself time for a religious retreat. Allow yourself to listen for God’s voice. Always make time for to listen for God’s call.

And then learn how to respond to God’s call.

Concerning Conversion

When, then, we ask why a crime was done, we believe it not, unless it appear that there might have been some desire of obtaining some of those which we called lower goods, or a fear of losing them. - St. Augustine


Each day each living person breaks one of God’s commandments thereby sinning and moving away from God. Sometimes these sins are small, sometimes they are great. But, all sins can be described as crimes against God. Sin must be mentioned during any discussion concerning conversion, redemption, and salvation. The Holy Trinity exists and provides lessons and examples of holiness for us to imitate. True understanding of the Holy Trinity requires loving humility and a loving desire to respect and serve God; pleasure in life is not found in earthly delights but in the glory and power of the Lord. All Christians learn that both goodness and holiness are created by both actions and statements; goodness and holiness create a good life when sincerity and humility are present. The Holy Trinity reminds faithful Christians of God’s place in their hearts, minds, and souls. The Holy Trinity reminds loving Christians of God’s power and glory. The Holy Trinity reminds upright Christians of God’s forgiveness and mercy. Contrition is necessary for all Christians; repentance before God for all sins against his laws is required and necessary for good spiritual development.

The ultimate goal for all Christians is to love and serve only God. When that occurs, the highest wisdom becomes available to us, the earthly world loses it charms, and we move forward, closer to the gates of Heaven.

Further, it is easy to cull from the Gospels the salient points of Christ’s teachings on fairness, social justice and to present them in an easy to understand format. But still some of the lessons lose their force because of the current morality thought which downplays sins while raising up the scientific belief of natural behavior. Individual responsibility and free will are lost within latinate words and pompous sentences. All men are human beings. All human beings are sinners. No latinate or psychological constructions can change that basic truth. All sinners are responsible for their sins. All Christians should read the Bible and reflect upon what they have read; Christians should form their own opinions on the Word of God; this requires patience and fortitude. It is currently fashionable to question the validity of Christ, the validity of God because of the notion of the “self-made man.”

But, remember that this religion, Christianity is a religion. Remember to always keep reverence and love for this religion in your hearts. Allow it to change your ideas, teach you how to hope, love, pray. This religion asks for the passion and obedience of its believers. This religion asks for the diligence and witness of its believers. This religion asks for the humility and charity of its believers. This religion offers forgiveness, redemption, salvation. All Catholics should listen to and then learn and then affirm the Eucharist prayers. Within those words are honest yearning to be God’s humble servant while acknowledging the unworthiness of the desire because of simple fact that each person is human and all humans are sinners who need forgiveness and understanding. All Catholics have the free will and the responsibility to choose when to go to confession, when to accept Holy Communion, when to attend Mass, when to pray.

All Catholics have to navigate around all types of sin and vice in their daily lives. Modern life is often chaotic. The secular world presents many options, many temptations to distract and/or divert our affection and attention from God. This is to be expected; the Bible provides lessons on how to fortify the loving and humble heart and soul.

Patience and prayer can lead to wisdom.